Another clip from my dissertation. I have only one more such post as this planned. When my dissertation, which has already been completed and submitted, is ready…… Read more “Breaking out of the Temporal Prison: On Native Cultural Production in the Era of Late Colonialism”
In some non-blog writings earlier this summer, specifically some work I put in on my dissertation, I expanded upon and made some significant changes to my earlier…… Read more “Marxism, Coloniality, “Man”, & Euromodern Science”
At the heart of the ongoing ontological and symbolic requirement of continuous Native death and dispossession, is a fundamental question of the construction of The Indian, Indians, and of Indian sovereignty and how it allows the Native to be both cast out, and to a priori always-already cast out, that is to say: always-already abjected. For the purposes of my argument here I take sites of multiplicity of The Indian, of Indians-as-Persons, and of Indian Sovereignty as indicative of, as well as manifestations of, the same, primordial ontological condition within, against and before the social ontology of settler colonialism. To use the wording of Billy-Ray Belcourt, perhaps then we can think here of Indianness as a kind of ante-ontology, in that “it is prior to and therefor disruptive of ontology” (2016: 24), or as Jodi Byrd’s Indian Errant which foregrounds the formation of all else (2011).